We have a tradition of lighting candles at Advent. This video explains what that’s about:
I liked what the blog post said about the role of the pastor:
What then can your pastor do? She can make your board meetings longer with prayer and Bible study. She can mess with your sense of familiarity by changing the order of worship and the arrangement of the sanctuary. She can play those strange new songs and forget about your favorite old hymns. She can keep on playing those crusty old hymns instead of that hot new contemporary praise music. She can bug you incessantly about more frequent celebration of Communion. …
What can she do to grow your church? Nothing. There’s nothing your pastor can do to make your church grow. She can’t save your church. Your church already has a Savior and it’s not her. She can push you. She can open doors. She can present you with opportunities. It’s up to you to take advantage of them.
But the greater point was that churches often look for numerical growth and a prolonged lifespan, which isn’t very Christian. More bodies, sometimes, is precisely what God refuses to provide. And as for length of days: we of all people should not be afraid of death like those who have no hope. Resurrection can’t happen until there’s been a death.
My only quibble with the article — not, I think, with its main thrust, but with its wording — was that it conflated two ideas: transformation and resurrection. Resurrection includes transformation, but not all transformation is resurrection. (Consider the transfigured Jesus and the risen Lord. Consider the Peter of Luke 5 and the Peter of Acts 4. He’s been transformed, but neither one is the Peter we will know in the age to come. Or the Paul of Acts 7–8 and Acts 21. He’s been transformed, but not yet resurrected.)
In the case of a local congregation, what the pastor is trying to orchestrate (midwife?) is transformation, not resurrection. The congregation may resist that transformation. It may prefer to die with dignity than to contextualize the gospel for neighbors who don’t look or sound or behave like the people who paid for the organ or put in that stained glass.
What happens when a congregation dies? Sometimes, our church buildings are recycled as restaurants, or even homes and condos. But sometimes they are resurrected for new worshipping communities, like when the small foreign-language Pentecostal congregation buys the old First Mainline Protestant church downtown. May God bless them and give them a fruitful ministry.
I can’t criticize those few survivors hanging on in First Mainline. They’re tired and dizzied by the way the culture has changed under their feet and overwhelmed by the new demographics of their community. I can understand why they might be ready to go home to be with the Lord, just like Paul.
But life is a gift from God, and we are called to make good use of the time we have been given. Paul himself says it: “if I am to go on living in the body, this will mean fruitful labor for me.”
So let’s let God take care of resurrection, and in the meantime, apply ourselves to the work — and it is work — of being transformed so we can be agents of transformation.
(This article is cross-posted from Pastor Luke’s blog.)
The fundraiser for Sarah Strawn will be this Friday, November 14 at First Presbyterian Church on the park strip downtown. Tickets are $15 each and dinner begins at 5:30. The silent auction will start about 6:00 p.m. Some really impressive items are available, so watch our Facebook page for updates.
This article in the Alaska Dispatch News is a pretty good round-up of the varieties of Presbyterianism in Alaska.
The Bible as an enjoyable reading experience — does that sound wonderful to you? Or maybe even ‘unimaginable?’ Watch this video:
I’m not enthusiastic about doing so much work on the reading experience while using an older translation. The ASV, for example, predates the discovery of the Dead Sea Scrolls. Still, it’s much better than the KJV, and the archaic word forms are being eliminated, so it’s not bad.
What do you think? Should the Bible be enjoyable to read, as well as practical to study?
One of the topics we discussed when I met with some local pastors yesterday was the megachurch-and-branch-campus model used by churches like Saddleback and North Point. (This model is also important to Menlo Park Presbyterian Church, as discerned by Christianity Today but — curiously — not the PC(USA) in its own reporting.)
None of the pastors I met with were very enthusiastic about this model. We can look at a John Ortberg or an Andy Stanley and recognize what great preachers they are, but it’s hard to be enthusiastic about being a “campus pastor” with modest or minimal opportunities to preach. (This emphasis on sermonizing is reflected in the polity of the PC(USA), where pastors are “teaching elders” — and before that, “ministers of Word and sacrament.”)
But the pastors I met with were all full time ministers. There are reasons to believe we are not the wave of the future. Rather, the church seems to be moving toward a model of bivocational pastors, where pastors have a day job to pay the bills, in addition to their vocation as a pastor, as described last year in the Presbyterian Outlook. This week, the Atlantic wondered about this trend:
Working multiple jobs is nothing new to pastors of small, rural congregations. But many of those pastors never went to seminary and never expected to have a full-time ministerial job in the first place. What’s new is the across-the-board increase in bi-vocational ministry in Protestant denominations both large and small, which has effectively shut down one pathway to a stable—if humble—middle-class career.
What happens when you combine this trend with the multi-campus, multi-venue model with the trend toward part-time ministry?
(This article is cross-posted from Pastor Luke’s blog.)
As you may have heard, at its 221st General Assembly last week, the PC(USA) approved same-sex marriage both by authoritative interpretation and by a proposed change to the constitution. Here’s an article from the Religion News Service, and a blog entry from More Light Presbyterians (pro) and a pastoral letter from Presbyterians for Renewal (con).*
I — Pastor Luke — am studying these measures to understand the logic behind them, but my initial impression is that the authoritative interpretation is gimmickry designed to work around the clear words of the constitution, as evidenced by the proposed changes to the constitution which accompany it.
Sadly, the PC(USA) is not alone in misusing church processes to achieve extra-constitutional ends. The UMC has reinstated Frank Schaefer after previously defrocking him for officiating at his son’s same-sex wedding. I previously posted about the UMC situation here.
As a citizen of the U.S., I believe that civil rights should be recognized equally for both straights and LGBTs. Indeed, that is (for me) a bare minimum, and I go well beyond it, as I have posted before.
The case for calling same-sex unions marriage in the theological sense is weak, however, and the Church, however, is not free to make things up.
* I won’t sport with you by pointing you to the PC(USA) website for information. There’s an article there, but it can’t be linked, only downloaded. (Seriously! in 2014!)
From an unlikely source comes a surprisingly good (fair) explanation of the situation in the United Methodist Church regarding same-sex unions:
(The source is non-sectarian public-policy think tank, and I think they should be congratulated for wading into a theological argument to try to help explain it. Their position seems to be pro-SSM but they are reasonably fair in explaining, or at least briefly summarizing, the anti-SSM position.)
(Cross-posted from Pastor Luke’s blog.)
I hope every member of the church can find a few moments to watch this video message from Bishop Grant Hagiya regarding Imagine No Malaria:
We invite you to join us in celebrating the life of Joe Billingslea on Saturday, May 3. Pastor Luke Jones will officiate in a service of witness to the resurrection. The service will be held at noon, in the green worship center at Jewel Lake Parish. (Directions are here.) The family and members of JLP invite people to remain after the service for conversation and light refreshments in the education center next door.